By MAURIZIO VIROLI
SILVIO BERLUSCONI’s
government may not be long for this world, but the prime minister is far from
losing his grip on Italy.
The political crisis
there is to a large degree the depressing story of a country where a majority
of its political class has forgotten that to be a representative in a
democratic republic means to serve the common good, not to serve one man. Even
as it faces down a mounting economic crisis, Italy has a long way to go before
it can be considered a reliably democratic country once again.
In the aftermath of a
budget vote on Tuesday that made clear he no longer had a majority behind him,
Mr. Berlusconi declared that he would resign as soon as Parliament passed a
slate of economic reforms demanded by the European Union. That does not mean,
however, that Mr. Berlusconi won’t retain a considerable part of his power and
continue to affect Italian political life.
After the unity
government under Mario Monti, a former European commissioner, arranges for
new elections, Mr. Berlusconi could maneuver behind the scenes to place one of
his most loyal servants, Angelino Alfano, the secretary of Mr. Berlusconi’s
party and the Dmitri A. Medvedev to his Vladimir V. Putin, as the next prime
minister.
It’s a realistic
possibility because, though Mr. Berlusconi has fallen in popularity, his
opponents are still quite divided: the Union of Christian and Center Democrats
party, the center-left Democratic Party and the radical left are unlikely to
form a working coalition.
And there can be
little doubt that, to defeat his enemies, Mr. Berlusconi would fall back on an
argument that he has successfully exploited in the past, namely that he, the
people’s choice as prime minister, would have succeeded if it weren’t for a few
malignant and ungrateful traitors. Indeed, he has already labeled as traitors
the members of his own party who voted against him on Tuesday.
But this is more than
a rhetorical tactic: Mr. Berlusconi’s behavior and his own words eloquently
reveal how his government is based on gaining loyalty through private favors.
He truly feels betrayed that elected politicians would put the voters’
interests over their loyalty to him.
He can be forgiven for
feeling this way. Because of his enormous personal power — built on an immense
fortune, the proprietorship of a media empire, the rhetorical skills of a
demagogue and the control of a political party that he created — Mr. Berlusconi
has been able to attain the loyalty of many people. The system he has built has
the features of a lordly court: a signore sits at the center, surrounded by a
large number of courtesans and servants who owe him their power, their wealth
and their fame.
Many of the people Mr.
Berlusconi has surrounded himself with are corrupt and servile, all the easier
for him to dominate them. People with principles are regarded as dangerous
enemies.
So why has he finally
fallen from office? Such a system can work only as long as the courtesans and
servants have faith that the signore will remain in power. Mr. Berlusconi long
ago showed that he was unlikely to fall for domestic reasons. But now pressure
from international markets and the European Union has convinced some of his
courtesans that he can no longer guarantee their re-election and their
privileges. As a result, some of them are looking elsewhere for more concrete
opportunities for political survival.
This provides Italy
with a chance to begin a process of civic and political regeneration. To do so
it must liberate itself not only from Mr. Berlusconi, but also from his system
of power, and from the political and moral bad habits that he has reinforced
and relied on in the political elite and in large sectors of public opinion.
The first step should
be to abandon the belief, promoted by Mr. Berlusconi’s elite, that to be a free
citizen means to be free from the law and civic duties. Italians must also
reject the other fundamental dogma of Mr. Berlusconi’s doctrine, namely that
the people are not only the sovereign but the judge, and that politicians must
therefore be responsible to the people, and not merely to the magistrates. And
finally, Italians must rediscover a healthy republican and liberal wariness of
any sort of enormous power.
This means going
beyond a few necessary reforms. It must be a serious process of moral renewal
inspired by the true principles of citizenship.
For this to be
possible, it takes a political leader capable of uniting, inspiring and
rekindling the passion for active citizenship. I may be wrong, but I fail to
see a leader with those qualities in the country’s political landscape. Until
one emerges, it is premature to proclaim the end of Mr. Berlusconi’s Italy.
Maurizio Viroli, a professor
of political theory at Princeton and the University of Italian Switzerland, in
Lugano, is the author of “The Liberty of Servants: Berlusconi’s Italy.”
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